Meghalaya number

ML01 Meghalaya Govt
ML02 Meghalaya Police
ML03 Meghalaya Transport
ML04 Jowai, West Jaintia Hills
ML05 Shillong , East Khasi Hills
ML06 Nongstoin, West Khasi Hills
ML07 Williamanagar, East Garo Hills
ML08 Tura, West Garo Hills
ML09 Baghmara, South Garo Hills
ML10 Nongpoh, RI - Bhoi
ML11 Khliehriat, East Jaintia Hills
ML12 Mawkyrwat, South West Khasi Hills
ML13 Resubelpara, North Garo Hills
ML14 Ampati, South West Garo Hills

Langngam i Sniaw

Langngam i Sniaw iong nga Samen,
Ha wym em da pha ka nong pyntngen.
Chei won em pho katni ma ai katni,
I jing mut cha pha wa her mied wa sngi.
Syndet syndet jngai pho na nga.
Dei wym poi Pyrkhat dei wym hasa.
Wym tip oo nei yi i daw wa jia ia pha kamni.
Duh Kat u kjut i mynsiem oo mied wa sngi.
A wa Maya wan noh chirrup wa nga.
Yok suk i mynsiem oo waroh chirta.
I wa da dep to mylliñ noh ki,
Khnang iow Ku i Maya pha wa nga man ka

KYNNAH SCHOOL JOKE

U kler u ia kynduh ia u khung.Kumno lih me pas ne em?
Nga fail me.
 Oh kajuh lih nga ruh hi,IA ME LEIT DIH NOH.
Hadien nangta ki ia kynduh biang sa ia u kale.
Me pass ne kumno?
U kale u la ong nga pass me nga wan first,IA ME LEIT DIH BA ME PASS,Balei lih me ia duh
katne katne LA kylli sa u shutia,Ba u pass u kale me ngi dih mynta mynne pat ngi dih ba ngi ia fail

pnar joke toh phone

👩 Hay di nu thiet phi ka tu phone style sang ko.
🙎 wa ioh o hi por ia sport
👩 Yi de wa mareh....
🙎 wa u tre phon,wa u police , wa nga.

Thei na nong kyndong vs Thei na nong sor

Thei na nong kyndong  vs Thei na nong sor
Nga dei I thei ba na nong kyndong
nga ju leit klass sha sor Shillong ,
dangstep nga khie ioh nga duh bus
ban save i pisa na ka jing loss.
Nga dei i thei ba na sor 
   nga shulap miet tang ka syng khor,
ban khie dang step nga jai tuh phi
ka bus ngam treh lait na taxi.
Nga dei i thei ba na nong kyndong
hapla nga kit la i ja song ,
ban rung canteen ngam don pisa
jing lut jingsep nga ku nai bha.
Nga dei i thei ba na sor
ban song tiffin ngam don por,
hapoh canteen nga leit bamja
pyr wa aiu sa ia ka pisa.
Nga dei i thei ba na nong kyndong
u shniuh ruh nga painkhyllong,
sha sor ianga ki ju peit shin
namar banga tah khmat da u glecrin.
Nga dei ithei ba na sor
nga smat baleit buety parlour,
ki rang baroh ki shu iap biej,
ianga ki khot da i ba ieit .
Nga dei i thei ba na nongkyndong
nga bat nokia model nyng kong ,
ban ioh network hap kiew lor tnum
teng teng hap leit shaduh jrong lum.
Nga dei i thei ba na sor
mobile jongnga ki rem dor,
samsung,sony,apple, i phone
nga shon selfie shibun shibun.

Nga dei i thei ba na nong kyndong
hala marwei nga sngew sa rong,
ha jing pule nga wan sha khmat
haiing hasem ianga ki sngew tynnad
Nga dei i thei ba na sor
ban pule kot ngam ju don por,
facebook,whaap,nga smat chat kai
nga dei i thei pahuh guy..
Nga dei i thei ba na nong kyndong
samla jongnga i bakit nong bylla,
tangba ianga i ieit bha
i long i briew ba care ianga ..
Nga dei i thei ba na sor
i guy jongnga kum u aktor,
u don bike, don kali
nga ju kynduh man la ka sngi..
Nga dei i thei ba na nong kyndong
nga ioh khun i ba nyngkong ,
i kpa jong i i ieit ri sumar bha
nga suk kynjai khlem jing jynjar.
Nga dei i thei ba na sor ..
nga kit khunrei jong u aktor,
shawei u phet ngam tip ei ei
nga iam pang nud marwei marwei..

PNAR JOKE

m ka wi ka bru wa style bha tang wa duh ha ko
m u shynrang u wa mahajon ha
ong u ia ka la wen pho nga u .. pha da man syiem pho
kam te ia shong ki shi snem

ha dien shi snem u te u shynrang yo suk u da ka v wan ka kynthai
ong u ia ka leh i juh hi



ia shong hi u wa ka



da dien 10 snem ioh thon u na pynar ngut ki kurim kam wa 20 ngut



omg ka kurim nong kong u
la shi phaw ngut ki khon i mynnu u man syiem o????
ong u ia ka man da heh ki se ioh f sah u shong  hea te bam ki khon y rah bam rah dih ia pha ..
ki te ong ki syiem ki wa ym duk u leh ki kam
.





ong ka kurim wa ar wam
shi kattu ym juh yo wa sah mi wa nga man ka por chi nu wier mi>>
m bru mi mo cha v leh

ong u wa heh kattu la shi pnaw ngut ki khon o ha pha shi phaw sha ka ne
pha dang i te wa khai tyrma


oh i te mo ym m pyn man syiem mi nga.... Da pynman mi da ka!!!!!!!!!!!!!!!!!!

khasi& pnar joke

ki pyrthai Whatapp katni

Shna whatapp group ka pyrthai(earth)

 Add ko ia ki dien.

Add ko ia u slap.

Add ko ia ki mynrad

ADD KA PYRTHAI IA U BRU KAM U ADMIN>

U bru remove u ki ki dein!

Remove u ki mynrad!

Sah tang sa u slap.

.......................................................................................

IA TEXT U wi U KYNNAH SAMLA IA KA KA KHYNROO

shynrang>          tip phi u head iong ka skul i beit kynthai ha u.

reply na ka>>>   i leh ym tip mi yi nga.

shynrang>>        oho

reply na ka >>    nga u printcipal u pa ko.

shynrang>>        tip mi nga?

reply na ka>>     Oho

shynrang>>>     ya chem wan i !!!!!

.............................................................................................

Kmie: khie lih leit thied ruti..thied ruti dud, 

kynmw bha me ba kham klet bieit te..ruti dud kynmaw..

kniang: to mei..( iaid ha lynti ruti dud ruti dud u og ioh u klet..

hamar kata ka por don ba kren..

ko kniang shano..ieit phin leit...oh sha dukan u jubab)

Kniang: poi ha dukan lh klet..

kynmw ba dei u ruti..ruti aiu kumto og i mei.

ba ia dei shaphang ka masi hi..

oh lah kynmaw..(u pyrta ia u nongdie dukan..bah..

pynai RUTI MALAI SEH.

..........................................................................................................

Lok: phah kren ba lah..shisha..pha kop ngn mih nh hi mynta..lum ki jaiñ jongnga ngn mih nh hi.

Ka lok: oh ne kren khla pynban..me mut ngan khroh em..me kwah mih khie..ngm dnkm hi ia me..(lum ka jaiñ) shim kane khie lt kat shaba me mon.

U lok: poi shiteng lynti...(pyrkhat marwei) ade nga kum lh khla man kumno kumto sngew bynnud man..leit phai ruh kan sa kheiñ troin da ym leit ruh ym sngwlong...(khatduh u rai la ka rai bn leit phai)

U lok:(tied jingkhang)

Ka lok(wan plie)...wa balei pat me kumne..me sahnud sa kaei??

U lok: (rung haing kren artad)..ka briew phah te phah saitjaiñ sabon pat kam ai.....

>>>>>>>>>>>>>>>>>>>>>>>>>>>><<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<

RI IA KA DUSTUR RITI

Kynmo lada duh i ia ka Dustur ka riti,

Da duh i ia ka jaitbru kamjuh ka mantre iong i

Lada duh i ia ka niam da duh i ia ka jingim wa kyrpang.

Lada ym kit khlieh i ia ka iong i, mynnu wan u myntoi u batai iong ki wi da lei lei wm m jing ngait ha nga 

U ye ki iong ki v khlem da myllien iong i shwa......

Teiñsar ia poi ka por u shia u stad ka pyrthai ia poi i por u thuh ki jar jar i tre,

 I toh ki khian paid lada wiar ei i wm shem de u thuh.

La li dong kylla ka shah tim shah riah ha ki pateiñ wa daw wan.....

U/ ka nu wa kwah u rem hei thaw wa da jop???

Buh ha mynsien iong phi nga ye bynta u Blai nga sha pyrthai neibynta niam iong nga... 

Ngait ha mynsien iong phi tang ha ka khyllip mat wa purea phi yeini " wa ka niam iong phi da sha kri da sumar da lana ko ia phi naduh i por wa phi hapoh u trop ksiar trop rupa iong ka bei iong phi wa pun wa kha ia phi kattu la ha shiteiñ i rta da sumar ka niam ka rukom shirup wa ka dustur ka riti iong phi ia phi, kylla kattu dei dein sha phrang nga ye u lh o neibynta ka niam iong nga" hadien dep leh f ioh u sniawthuh phi lada toh u shakri phi yei iong shwa phi ne u shakri phi iong ki

Ilh wm ku ka Niam ka rukom ka dustur ki riti nei daw bah wm m jingkit khia buh ka nuksa ha iung ladam kit khlieh phi da phi ki wa da stad da tip hadien da heh da tymmen ki bei ki pa m thaw hi maai u ku ka iung, kam juh ka ni hi daw bah ki bru iong i bunsien man da stad ki sarom ki u neh hei niam wada kha kea bei ki ia ki......

Mada stad ku sarom hi ki maai u poi sha yung hawa dawa ka kam....Pyrkhat iong i.

Give ur thought on whatapp 9591127732

wriiten by Sambha dkhar

IA PULE BHA MO

IA PULE BHA MO 

*

*

*

Ka Nonghikai ka kylli kumne 

ha Klas ,,

,,

Nonghikai ,,,

ieng ma me Kale 

bad batai me kwah ban long au 

ynda me la heh ?

,,

,,

Kale ,,,,

ynda nga la heh 

nga kwah ban long

U nong die drok ( drug )

ngan khaii sha Dubai bad China

ngan pyniap iaki ba wan pynthut ia nga

ngan shna ka ing kaba heh 

ngan iathoh kham kloi

ngan pyn thied ka private jet

iaka lok bad lada ka lok ka 

pan pisa shi lak 

ngan ai shi klur ,,

,,

Nonghikai ,,,

shut up !! shong noh ka balaiñ 

,,

Nonghikai ,,,,

to ieng ma phi Mary 

n batai phi pat phi kwah long au 

ynda la heh ?

,,

,,

Mary ,,,

nga kwah ban long ka lok u Kale

,,

,,

Nonghikai fainted hehe

WRITTEN BY:    WANBIANG DKHAR

SHAD SHUKRA VIDEO

A SMALL STORY MO BYNNA

U mo bynna toh u mo u wa sah kynmo na warim ha du katni sngi. Juh ong ki wa heh dang por dang rim juh lai iaw ki jngai jngai ki luti dang i por ym pu em kari, juh lai kjat ki , da shna ki ia ki thaw shongnia da ki mo da ki bor bru. Ha duh katni da hap pyn yieng pyn thung ia ki mo bynna da ki bor bru. It believe that if used by the power of machin the mo byna will break or some how it will show it affect,,,
it hart to believe but u hav too.
 pynursla lympung
shi ha jar u ngooh

Ale lok ale

Ale lok ale wyrchaw ki kti u ea ngooh i ia ka bei rymaw rymchit kam wa pynjuh u mynchwa u longchva da poi i por ka chad chukra chirup u kmen sniawbha
Da suki ka lyer i beh paswun wei por pyrhaw kattu da kut slap thymme leh da hiar iei pyrthai wa pynkhuid wa pynjngiar
Da rah um i pyrthai i mynder da poi ka samoi por lber da ioh um i khyndaw da duh da wiar i raw i tyrkhaw
Da mih u jaralod da mih u ja myrdoh da rwai da siaw ki sim ki doh da chad pastieh ki blang ki masi ki dak ki chin da pynio ki ia i wa da poi i por da poi i Samoid u ia mih iaw i khynroo wa khyllod
Da suki ka lyer i beh paswun wei por pyrhaw kattu da kut slap thymme leh da hiar iei pyrthai wa pynkhuid wa pynjngiar da rah um i pyrthai i mynder da poi ka samoi por lber da ioh i khyndaw da duh da wiar i raw i tyrkhaw
Nanana....nana

nana....

khapnap ia no

Shisien u nongkhrong u lah pan pisa na uwei u briew ba khapnap bha, Nongkhrong:Bah ai 5 tyngka seh. Khapnap:Ngm dn pisa me. Nongkhrng:Ai tng 1tyngka ruh. Khapnap:Ba ong ngm dn pisa teh. Nongkhrng:Bew! Ka riam te liah kumba bong eit rh da ka pisa, shng hangne tdir ia khrong lang noh bad nga me.......:

KIANG NANGBAH

U Kiang Nangbah was born to Ka Rimai Nangbah at  Tpeppale in Jwai. The exact date of his birth is not known but it is said that he was a child at the time when the British annexed the Jaintia Kingdom in 1835. Unlike other patriot of the region, U Kiang Nangbah had no royal background. He was a rural folk and a common farmer that belonged to the lineage of the Sookpoh clan. Though very young in age at the time of annexation, he was greatly disturbed by the highhandedness policies of the Britishers. The spirit of patriotism was inspired in U Kiang Nangbah by these developments and by the story of his maternal uncle, U Ksan Sajar Nangbah, who fought against the British at a place called Chanmyrsiang. The reason for this early resistance is attributed to the construction of road from Jaintiapur to Nowgong.

The British adopted a policy of least interference and left the Jaintia people almost entirely to themselves for a period of more than two decades. During these periods U Kiang Nangbah became fully aware about the policies and plan of the British to impose authority on the Jaintias. However, the anti-British feelings started when the British India Government attempted to impose taxes and interfered with the custom and religious activities of the people. These acts are viewed by the people as an attempt of the British to impose authority and make the people “submissive to the authority” and to “acknowledge the supremacy of the British government”.
In 1860, a House Tax was imposed in Jaintia Hills. The public pronouncement of this imposition was made by Manik Pakyntein (nicknamed Daloi Tyngkaen as he was a former Daloi of Jwai and limped when he walked) at a Dorbar held at Mïnkoi Pïrdi (Yaw Yongpiah). The story of U Kiang Nangbah and the Jaintia Resistance of 1860 can be traced from the incidence that had happen in this dorbar. In this dorbar, Daloi Tyngkaen had informed the people that the British government had imposed a House Tax vide an order dated the 28th March, 1859. U Kiang Nangbah gave a befitting reply in the dorbar and said, “Natives do not pay taxes to the foreigners”. In the same year, many more taxes were imposed which includes Income Tax and duties on trade and other commodities despite the people of Jaintia had made it clear that they would not pay any forms of taxes imposed by the foreigner. According to the oral tradition, Daloi Tyngkaen and the British officials had attempted to collect tax from the house of one Lakhi Pïrdiang at Chilliangraij, who refused to pay the tax. Anger by this refusal, the British officials vehemently entered and ransacked her house. It said that U Kiang Nangbah arrived at the scene and fought with stiff resistance against these armed British officials.
Apart from imposition of taxes, there were other activities of the British government that made the Jaintia people determined not to remain mute spectators, but to resist the British authority. A police station was established at Jwai in 1855, as a token of the government authority over the hills. The setting of police station near the cremation ground of the Dkhar clan was resented by the people. The British administration was asserting its power and took additional measures to control the Jaintias. One such step was the order issued by Mr. Rowlatt, Deputy Commissioner asking the people not to burn the dead near the military outpost. On one occasion the Sumer clan was prevented to cremate in their traditional cremation sites. Other clan who were prohibited to burn their dead includes the Paswet clan, the Pakyntein clan and the Langdoh clan. These acts of the British administrators are being look by the people as an attempt to suppress their religious beliefs.  In addition, establishment of a school by the missionaries also caused concern for the people.
The immediate cause of the resistance was triggered by the incident that took place at Yalong. On the occasion of the traditional dance called ‘Pastieh Kaiksoo’. The police led by Surki, a Khasi police officer of Jowai confiscate all the weapons that are meant for the festival and burned them before the very eyes of a large number of people that had gathered to witness this traditional dance. The act of religious intolerance carried out by the British officials had made the Jaintia to rose in arms and protect their land, customs and religion. Other activity of the British official that hurt the religious sentiment of the Jaintia people took place in 1860 when a police constable called Solomon Dohling shot a monkey in the sacred forest (Khloo Langdoh) in Nangjngi. The government official and missionaries influenced the people to believe that the sanctity of their sacred grooves known as ‘Khloo Langdoh’ was a superstition belief.
This political and religious interference of the British ignite the fire of mass movement which started with the calling of the Dorbar of the twelve Dalois to appraise the people about the need to resist the alien rule. This Dorbar was held at Madiah Kmai Blai on the bank of the river Syntu Ksiar. Daring old and young men attended the Dorbar and a few of these were Mynlon Daloi of Mynso, Kiri Daloi of Changpung, Sawor Daloi of Sutnga, Mon Daloi of Rymbai, Bakhiar Daloi of Nangkhlieh, Liang Pator of Barato, Bukhiar Pator of of Raliang, Ridon Pator of Nyrtinag, Chai Rangat of Jwai, Kat Chen of Changpung, Manik Syngkon, former Daloi of Jwai, Kma Langdoh of Yalong, Bang Daloi of Raliang, Kat Pator of Raliang, Loi Paswet of Jwai, Iata Kynjiñ of Jwai Sdiah Toi of Jwai and Kiang Nangbah.
Tradition tells us that a resolution was passed in this Dorbar as whoever could bring a plant called Phlang Letang from the bottom of the river would be recognised as the leader of mass movement to fight the British. U Kiang Nangbah was successful and he was garlanded by Daloi of Nartiang with his armour and was unanimously elected a leader.
U Kiang Nangbah and his men start building barricades, stockades, stored grains and manufactured weapons and firearms. U Kiang Nangbah and his people from the villages of Jwai, Yalong, Latober, and Changpung attacked the Police station at Jwai and destroyed it completely. They also burnt down Christian settlement and besieged the military post. The attack spread to other part of Jaintia Hills like Padu, Satpator, Nangbah, Yalong, Mynsoo, Changpung, Nyrtiang, Raliang, Sutnga, Nangkhlieh, Barato, Mookayaw etc. and the British had to reinforce more Regiments which comprised of the 21st Regiment native Infantry, the Eurasian Battery of Artillery and the 44th and 28th Regiments of Native Infantry to conduct a full scale military operation against U Kiang Nangbah and his men. Meanwhile U Kiang Nangbah fell ill and retreated to Umkara. But unfortunately, patriotism had its own enemy and treachery. The Daloi of Nartiang U Mon and his right hand man, U Long Sutnga informed about the place and condition of U Kiang Nangbah. On 27th December 1862, Lt. Sadlier led by Long Sutnga captured Kiang Nangbah in the early hours but with stiff resistance from U Kiang though he was ill. U Kiang Nangbah was brought to trial and on the 30th December 1862.  He was hanged at 5.00 P.M. at Yawmusing in the present of troops and all the villagers.
U Kiang Nangbah faced the gallows with courage and one could not forget his prophetic massage which he uttered from the gallows to his people, he said, “Brothers and sisters please look carefully on my face when I die on the gallows. If my face turned towards the east, my country will be free from the foreign yoke within 100 years; if it turns towards the west my country will remain in bondage for good” True to his words in less than 100 years, on the 15th August 1947 the British had to leave the country making U Kiang Nangbah a patriot and a prophet.
The greatness of U Kiang Nangbah lies as much as in his supreme sacrifices that he laid down his life for the freedom of his motherland. U Kiang Nangbah fought for preservation of the rights of the people in the face of imposition of alien way of life and values. He did succeed in his struggle and within 150 years of his struggle the people of Khasi and Jaintia Hills lost many elements of their traditional way of life and in the process they have got westernised to that extent that they virtually lost most of their cultural identity and even some of their values. It is sad to know that the younger generations virtually do not know most aspects of their culture including even their folklore.
The tradition of Khasi and Jaintia political system was managed on the basis of certain values like righteousness. In social life, one of the most fundamental values was the principle of kamai ya ka hok which is not adhered to anymore. Obviously, one cannot expect the traditional values to continue permanently because the times and situation have changed radically since the time of U Kiang Nangbah. However, if one looks at the background of creation Meghalaya state, one of its purposes was to protect the tribal identities. But have we remained really tribal, while we have given up most of our traditional way of life and traditional values. Today, Meghalaya is facing a lot of crisis in her political, social and economic life. In this situation U Kiang Nangbah is becoming increasingly relevance.

SHAD SUKRA REASON

               KA SHAD SHUKRA TOH KA SHAD SNIAWBHA SWA U MIH LING KI JINGTHUNG. WE MAN LE KA SHAD SNIAWBHA IONG KA RI PNAR. MAN LA U SNEM DA MYNMAN IA KA SHAD SUKRA HA KI POR WA DA MIH LUNG KI PHLANG KI RANEM.
                WE WISH U HAPPY SHAD SUKRA WASUK IA PHI WA ROH RI PNAR

U SOH SAPHAI

U NI U SOH MAN MAN BHA HA RI PNAR WA HA RI KHASI IONG I
U SOH SAPHAI U WE NA U SOH U WA PYNRINGUM IA KI KTIEN IONG I MAN DA YO I. U NI U SOH MAN U KAM U SOH WA EI BOR BHA IA KA DOH KA SNAM. DA  WE MAN U SOH EI UM IA KA DOH KA PHAT

U MOD PAWNAW HA JOWAI

U MOD KIANG NANGBAH, U WE NA U BRU WA SHLOOR BHA HA RI PNAR IONG I